Welcome to the Deal Family Blog. We are an American family starting an international, English speaking church in the heart of Europe...Brussels, Belgium

Wednesday, October 27, 2004

Anti-Americanism

From the International Herald Tribune, Sat-Sun Oct 23-24, Letters to the editor:

There is nothing new in saying that Spaniards are strongly anti-Bush ("U.S. ties with Spain show rising tensions," Oct. 18). But it would be far fetched to infer that there is an anti-American feeling in the country.

Spaniards who demonstrate at the visits of U.S. presidents go have lunch at McDonalds after their protests. Spaniards spend evenings watching the latest Hollywood blockbusters and enjoy sitcoms made in the United States. American basketball games are sometimes followed with more attention than Spanish basketball. Furthermore, we Spaniards sympathized with Americans on Sept. 11, 2001 as if the attacks had happened in Madrid or the Basque country where we unfortunately have had 40 years of experience facing terrorism.

Please do not mix concepts: A vast majority of Spaniards - and Europeans - dislike the Bush administration, but a vast majority of Spaniards still appreciate many of the American values that have helped create such a strong country. My worry is that many of those values are in danger of being lost today. But Americans will have the opportunity to decide on this in November.

Raimundo Diaz, Brussels

Monday, October 18, 2004

Numbers from Acts in Luke

It was our first day in Brussels. Longing to be a part of a great work of God in this city, I started reading Acts. Desiring also to include our friends and supporters in the adventure, I counted the NIV paragraph divisions to see how long it would take to read through the book together and found there were 72.

This reminded me of the 72 whom Jesus sent out in Luke 10. I felt like I could identify with this group – called and sent out to announce the Kingdom of God. I knew the story, or so I thought.

I had imagined Jesus sent this group out like I would have: in order to multiply His effectiveness. I thought, well, Jesus was a busy guy – certainly too busy to get to every little town – so He sent these people to places He didn’t have time to visit. They would speak on his behalf, heal one or two people, and wipe the occasional unresponsive town dust off their feet. Then Jesus could cross that town off the list. (I do like lists!)

But Luke says Jesus appointed these people “and sent them two by two ahead of Him to every town and place where He was about to go!” (Luke 10:1) Suddenly the story took on new meaning. Jesus wasn’t sending them out instead of Him, to save time and maximize resources. He was sending them to places He intended to visit. They were preparing the way, letting everyone know that Jesus was coming!

This made all the difference to me as I thought of myself as one of the 72. I’m not here being sent out by Jesus to do something He doesn’t have time to do. I’m here to prepare the way! He’s coming! He’s going to visit Brussels in a new way and I get to announce it!

I immediately thought of the painting we have talked so much about: Christ’s Entry into Brussels in 1889 by Belgian artist James Ensor. (If you haven’t seen the painting yet, go to http://www.getty.edu/art/collections/objects/o932.html) It’s a fantastic crowd scene in which Jesus is entering Brussels, but being ignored by all but a few eccentric worshippers. As a member of this group of 72 (and a little odd, it must be said), I began to see myself as one of the few worshippers, called out of the crowd by Jesus and commissioned to run on ahead so that people would know He’s on His way!

Now, excited and a little nervous, I identified myself with the 72 in Luke 10, gathered around Jesus, ready to go, carefully listening for His instructions. Where do I go? What do I do? How will my needs be met? What if things go wrong? What’s the most important thing Jesus wants me to know?

I was stunned to read the first instruction Jesus gave: “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field” (Luke 10:2).

But Jesus, here we are! Ready to be sent out! Why should we ask You for workers when we’re standing here right in front of You? Ah, I see: more workers! You want to send out more workers!

And that’s when we started praying for 72. Now, I don’t know if Jesus wants to provide exactly 72 or less – or more! I’m not even sure I know exactly what a “worker” is. Does a “worker” have to be a full time missionary? Does a worker have to live in Brussels?

Here’s my conclusion: Jesus wants to send workers into His harvest field in Brussels. Those workers might be full time missionaries and their children. They might be people who already live in Brussels who are willing to commit themselves to this task. They might be people who commit themselves to come on a short-term trip. They might be people who will never come to Brussels, but feel strongly that God would have them be supportive in significant ways.

I can see some of the workers around me now. Steve and Mary Elizabeth. Daniel and Russell and Jenny. Jon, Kristen, Leah, Mark, and Dan. Kevin and Anne. Stephen and Laura. Ed, Vesa, Nicci, David, Ben.

And many more. Please keep praying for workers. And let me know if you feel God prompting you to be one, whatever that means from where you live.

Acting on Acts

Thank you so much for reading Acts with us. Maybe you read the whole book, maybe you just read the same first chapters of Acts you always read! Regardless, the journey has been worthwhile. Here’s a response from our good friend, Mike Taylor, in Chesapeake, Virginia:

“Reading Acts with you has 'strongly' brought out this to me: we are to tailor the gospel message specific to those we meet. We are not to pre-program our outreach in any way... if we truly rest in the power of the Holy Spirit, He will guide on a case by case basis the exact way we should tell others about the hope within and the joy of knowing God. This has been a great awakening for me, who tends to compartmentalize everything. I have always been an 'out of the box' thinker and now the Spirit would have me apply this to my walk with Him with respect to the opportunities He brings.”

The book of Acts is so exciting, but it is sometimes intimidating. God did amazing things, but is it normal to expect He would do so today? If so, what would be our role? We read stories of thousands who came to faith in Christ in settings in which the Apostles spoke on the spot to large crowds, often near large piles of menacing stones.

Is that what God wants me to do? Is that the only or the best way for people to come to faith? As I read Acts, I was excited to observe what seemed to be an evangelistic pattern in the ministry of the first century church that could apply to our lives and churches today.

Consider Peter in Acts 2, on the Day of Pentecost. Over 3,000 were added to the church as a result of his sermon! Then there’s Peter and John, through whom God healed a crippled beggar in Acts 3. And Stephen in Acts 7, as well as Paul before Gentiles in Acts 14 and 17. For that matter, there’s Philip on the road to Gaza with the Ethiopian treasurer in Acts 8.

What do these stories have in common that would help us be more effective in evangelism today? Here’s the pattern I observed: God acts, people question, and the Apostles respond.

In Acts 2, God acts: He gives the Apostles the gift of speaking in foreign languages they had never studied. People question: “What does this mean” (Acts 2:12). The Apostles respond: Peter stood up and addressed the crowd, explaining the death and resurrection of Jesus.

In Acts 3-4, God acts: Through Peter and John, He heals the crippled beggar. People question: “(When they saw that the beggar was healed) all the people were astonished and came running to them” (Acts 3:11). Later, the high priest questioned: “By what power or what name did you do this?” (Acts 4:7) The Apostles responded by preaching Christ in several settings.

In Acts 8, God acts by guiding Philip to a chariot in which there was an Ethiopian man reading, but not understanding the book of Isaiah. The man questioned: “How can I (understand) unless someone explain it to me?” (Acts 8:31)

And so on: God acts, people question, the Apostles respond.

I believe this is readily applicable to evangelism today. God is acting all around us in people’s lives. He is bringing blessing and allowing tragedy. He may bring healing or permit disease. Creation is never silent, and we never know when our neighbors might hear something of God’s divine nature by what is being shouted by the stars or the seas. I wouldn’t be surprised if everyone hasn’t had some experience in their life that made them think of God. God acts.

And people question. What’s right and wrong? Why is this happening? How do you explain the hope you seem to have? What do I do with the guilt I feel? How can I fix the things that are broken in my life? Why do some people seem so lucky?

Our job is to respond. Whether we stand up and address a crowd or have a meaningful talk with a colleague over lunch or send a good friend an email, our job is to respond to the questions people have about the things God is doing.

Hey, I can do that!

But there’s one catch. The answers are useless unless we’re first close enough to hear the question.

Tuesday, October 12, 2004

by foot to faith (part 2)

In our October prayer letter, I wrote of Hammed and Leila, new friends of ours in Brussels. They tell the story of an unbelievable journey to freedom in Brussels, but speak even more enthusiastically about their incredible journey to faith. They began as Muslims in Iran and are now living as Christians in Brussels.

(If you did not get part 1, you are probably not on our mailing list. I can email it to you if you contact me – as well as include you in other mailings if you’re interested.)

When Hammed and Leila arrived in Brussels, they were sent to Le Petit Chateau. This is the Belgian housing area for all asylum seekers. It is over-crowded and only the most basic needs are met.

Leila had become ill on the long walk across the Balkans and was now close to death. Hammed was attempting to care for her, their twin boys, and their youngest son, still scarred from the torture inflicted on him by the Iranian government.

One day, Leila saw a group of people gathering around some visitors. They were Christians from a nearby church. Hammed wasn’t interested, but Leila wanted to hear what they were saying. Through translation she understood that they were being invited to church.

Under normal circumstances she would not have been interested, but she was so sick and the people seemed nice. They begged and begged her to come, and she finally agreed. With difficulty, she managed to convince Hammed to allow her to go.

It was their first time in a church. They listened to the service through translation and were not impacted significantly until Leila heard an invitation for any who were sick to stand up and be prayed for. Immediately, she rose to her feet. Hammed spoke sharply to her, “Leila, sit down. We are not Christians. We don’t believe in their God.” Leila was desperate. “What other chance do we have?”

As Leila stood, an amazing thing happened. The pastor prayed and she was healed. The sickness completely left her body. The next day they visited the doctors who confirmed that, to their great surprise, she was well.

Hammed was more easily convinced the next time people showed up to invite them to church. Though not Christians, Hammed and Leila were grateful for her healing and wanted to know more. After the service, Leila approached the pastor with a question.

“Is it true that your God can do anything?” Leila asked. “Well, I want to ask him for permission to leave Le Petit Chateau. If he does that, I will become a Christian.”

The pastor gulped, and then prayed as she requested. He knew what she was asking for was impossible. This had never happened before. All asylum seekers stay in the holding area until they have received their papers. Still, in faith, he prayed.

The next day, Belgian authorities showed up at Le Petit Chateau and did something that has not happened before or since. Due to some change in policy, all residents were free to leave and find housing elsewhere. As a result, some 700 people were freed – one of whom promptly became a Christian.

Hammed was a stronger Muslim than Leila, so he did not become a Christian right away. He met with Christians for almost a year and studied the differences between the faith of his childhood and the new faith of his wife. But he is now a follower of Jesus, as are their three sons.

Hammed and Leila serve the Lord enthusiastically at the church where they became Christians and in the community. Leila tells her story often in churches and schools and Hammed leads ministry efforts to other Iranians – many who new to Brussels and on their way to faith.

Monday, October 11, 2004

Patrick's story

Recently, I've been intrigued by Celtic Christianity. I think there's much that is relevant to ministry in a postmodern world. Consider this an invitation to join the exploration. I'll post other blogs from time to time that relate to this subject.

St. Patrick is generally regarded as the one who brought Christianity to Ireland. Following is what I have come to understand of his story. I'll email you references if you want.

---------

The sound of shrieks filled the air. Mothers, aroused from their slumber in the early morning hours, searched frantically for their children. Desperate men took up arms to defend themselves from the attacking Irish barbarians.

The band of marauders on or about AD 405 was looking to make slaves of English young people. Among the kidnapped on that particular raid was Magnus Sucatus Patricius, the son of a wealthy landowner – and years later to become Patrick, the patron saint of Ireland. Patrick, then 16 years old, was sold as a slave to Miliuce of Slemish, who put his newest acquisition to work slopping pigs.

Patrick, from all accounts, had opportunity as a slave to reflect on his life and his beliefs, or lack of them. His father served as a deacon in the Christian church and his grandfather had been a presbyter. For all the godly influence in his family, however, Patrick was not convinced. But in his slavery, Patrick experienced a spiritual freedom that transformed his life. In his “Confession” Patrick wrote, “I was sixteen and knew not the true God, but in a strange land the Lord opened my unbelieving eyes and I was converted.” His slavery took on new meaning as, grateful for his salvation, he imagined himself a slave of Christ.

A late-night vision brought Patrick’s time in slavery to an abrupt halt. In a dream, he saw a ship leaving Ireland and was told it would return him safely home. He escaped from his captor and, finding the ship he had seen in his mind’s eye, was granted safe passage. He was welcomed home in England, six years after the kidnapping, as one back from the dead.
Details about Patrick’s life for the next decade or two are sketchy. It is thought he spent some time in France, perhaps studying theology. But what is clear is also of profound historical and spiritual significance: Patrick the former slave returned to Ireland as Patrick the missionary. His return was transformational for Ireland, and, as some would say, pivotal for the history of western civilization.

Initially he did not want to go. Not surprisingly, his family thought he was mad. Terrifying stories were told about the Druids, who were known to weave criminals and runaway slaves into giant wicker baskets and suspend them over a fire to roast alive. But Patrick was again moved by a vision, this time from the Irish themselves: “Come over, holy boy, and walk with us once more.” Patrick could not shake the conviction that God had called him “to preach the Gospel to the ends of the earth beyond which no man lives.”

Patrick’s return to Ireland is the stuff of legends. Everywhere he preached, the Irish repented. Thousands upon thousands responded to the Gospel. Dramatic stories are told of power encounters with Druid priests, including Patrick’s attempt to convert the tribal chieftain from whom he had escaped. Legend has it that Miliuce sealed himself within his own house and lit it on fire, shouting curses and invocations to the gods over Patrick’s pleadings as he burned himself to death.

Patrick may or may not have used clover to explain the Trinity or chased the snakes into the sea, but his influence on Irish religious beliefs was unmistakable. The Irish, in mass conversion, responded in faith to the Gospel of Jesus Christ. Celtic Christianity was born.

Missionary mailbag #1

For me, being a missionary is normal. But I recognize that, for most people, that's kind of weird. This shows up in letters I get in my "missionary mailbag." I'll share a couple, with my heartfelt responses, in the hopes of helping to bridge the gap between missionaries and normal people. Let me know if there's anything else I can do to help.

---------

Dear missionary mailbag: It must be great to be a missionary, serving God full-time and everything. Man, talk about good connections! I guess if you work for God, he works for you! Could you tell me what a typical day as a missionary is like?

My response: Well, typically, the missionary’s day begins with several hours of prayer – but only when not already praying through the night. Unlike most people who go to the kitchen to get something to eat, the missionary goes to the front door for breakfast – to see if anything has been left by the ravens. Then there’s time spent memorizing Ezekiel before responding to a dozen or so “what must I do to be saved?” emails. Sometime before lunch, there’s almost always a demon or two to cast out of somebody – usually the children. Most afternoons are spent telling people they’re going to hell and dodging projectiles.

---------

Dear missionary mailbag: I’m thinking about becoming a missionary, but I’m not sure if I’m qualified. How would I know if I’m ready? What could I do to prepare myself?

My response: Good question. It’s really important to be qualified and prepared to be a missionary. The first thing you need to do is get rid of anything that makes you look like you have any money. Trade you car in for a junk heap or at least take a swing or two at it with a sledgehammer. Learn how to say important theological words like “supralapsarianism,” “postmillennialism” and “potluck dinners.” Develop the art of uttering deep and inspiring “mmmm’s” when people pray. The rest should come pretty easy.

---------

For more inspiring and insightful answers, address your probing questions to your senator. Or you can try your luck at cdeal@christianassociates.org, but no promises.